Tuesday, July 14, 2015

Word Truth on a Greenfield, Mass. Sunday






All Souls Unitarian Universalist Church, formed  in 1824


It turned out to be a wonderful weekend  during a music festival in July. On a morning walk for coffee, Sunday, July 12, 2015, I passed a beautiful, historic building with a banner, “# Black Lives Matter,” stretched above the entrance.   

All Souls Unitarian Universalist Church had suspended its summer Sunday services, but still, the banner was hanging with significant  impact in size and words on a main street of a town with about 17,000 people, 92.4 white, according to U.S. Census State and County Quick Facts. On the traditional, permanent outdoor announcement board, All Souls announced a reminder to resist institutionalized racism. When I arrived at the pleasant coffee shop just a few feet away, I sat looking at the back of a man seated at a polished wooden counter. He was wearing a t-shirt with lots of words across the back. The words announced that he was a defender of Southern culture including, the food, the music, family, the rhythms etc.  He walked out of the cafe at such an angle that I never got to see what was on the front of the shirt. But I did wonder, “Where are the defenders of southern culture that are honoring the culture, music, rhythms and traditions that include those of Africans who loved life and were made to suffer beyond the limits of humanity in the South, but created beautiful and uplifting expression, courage, grit, and raw-boned bravery through music, words that were poetry, ancient spirituality and the loving embrace of family, friends and strangers in need.”   

Looking at the words on the t-shirt man’s back, I became more alert to his movements, although it didn’t interrupt my conversation of the moment. Yet I kept him in the corner of my eye for my own sense of safety. I wondered if the Confederate Flag was on his chest. That flag whose history and culture is one of  hate: ferocious racism that stole the labor, skills and freedom of African slaves for centuries; and waged terror on men, women and children with lynching before and after the South lost the war. Lynching on Sundays in the South brought out whole families after church, carrying picnics to witness the torture-to-the-death of human beings. The Library of Congress has done a fine job of keeping the visual, grisly documentation of such activity with its archive that includes lynching postcards ( actually mailed out as souvenirs by the lynching party audience), photos and news clippings. Nineteenth century, African American journalist, Ida Wells Barnett’s “Red Record,” gives detailed, witness accounts and statistics on the epidemic lynching of Black people.  

Had I not passed the All Souls banner just around the corner, I would have left Greenfield in a very sour state of mind.  I still wonder what was on the front of that Southern culture t-shirt. It would be nice to think that there was something positive, something that said, “what”?   You imagine it



Friday, June 26, 2015

Let there be no misunderstanding of The Confederacy



Let there be no misunderstanding of The Confederacy, and its claim to State's Rights. The Confederate States Rights to what?  The Confederacy embraced Civil War to maintain their right to make slaves of people of Africa and African descent; and with that the right to rule their entire lives, including their minds, their bodies, their children, and their perpetual future on this planet.  Slavery was an incredibly profitable and thereby power supporting institution.
The free use of the labor, skill and talent of a people, and the right to physically and mentally brutalize and terrorize them from babe's to the aged, was the foundation on which the Confederate South, and the economy of our Western world was built.  Insurance companies and slavers prospered on the insuring of the slave cargoes; and one could trade on slave futures in the stock markets of London. Millions of slaves produced the cotton, the tobacco, the rice and New England built and prospered from the slave ships that sailed to the African coast, decimating generations of  vibrant communities, squeezing off their life force to the future.

As a primary resource on the Confederacy's protection of their prosperous institution, I give you the words of South Carolina's Senator James Henry Hammond, who delivered to the U.S. Senate, March 4, 1858, his infamous "Mudsill" speech.

Speech by Senator James Henry Hammond to the U.S. Senate, March 4, 1858

"In all social systems there must be a class to do the menial duties, to perform the drudgery of life. That is, a class requiring but a low order of intellect and but little skill. Its requisites are vigor, docility, fidelity. Such a class you must have, or you would not have that other class which leads progress, civilization, and refinement. It constitutes the very mud-sill of society and of political government; and you might as well attempt to build a house in the air, as to build either the one or the other, except on this mud-sill. Fortunately for the South, she found a race adapted to that purpose to her hand. A race inferior to her own, but eminently qualified in temper, in vigor, in docility, in capacity to stand the climate, to answer all her purposes. We use them for our purpose, and call them slaves. We found them slaves by the common "consent of mankind," which, according to Cicero, "lex naturae est."  [ full document on PBS online  Africans in America]
  These words have become indelible in the race prejudice culture of America. Nine people were murdered in a church because of their race. The terrorist entered and was welcomed into a visibly and historically successful church institution anchored by people whose successes fly in the face of Mudsill Hammond's proclamation.


"We do not think that whites should be slaves either by law or necessity. Our slaves are black, of another and inferior race. The status in which we have placed them is an elevation. They are elevated from the condition in which God first created them, by being made our slaves. None of that race on the whole face of the globe can be compared with the slaves of the South. They are happy, content, unaspiring, and utterly incapable, from intellectual weakness, ever to give us any trouble by their aspirations." [Hammond, full document on PBS online Africans in America]
 Today, Hammond's perspective on the purpose, abilities and inferiority of people of African descent  manifest themselves in various forms: bloody terrorism, daily overt or  covert behaviors, institutionalized racism, a walk in the street, a church or a coffee shop, corporate headquarters, the arts world, the music world, the Internet, the playground, the classroom, a quiet moment with family. From cradle to the end, Hammond's words are with us. The subtle and barely veiled irritation,anger and doubt when African Americans break through Hammond's pronouncement of the inferiority of Black people flow around us daily.  The faux political analyses and code-word-encrusted speeches insulting our current President of the United States of America's accomplishments for the country have Hammond resting in the commas and the headlines. 

Our society, including governments and mainstream mass media( theoretically run by "educated" people) spent the immediate moments and days after the murder of 9 human beings in a prayer service of the Emanuel AME Church in Charleston, South Carolina on June 17, 2015, discussing whether the murder was or was not "terrorism" and  what the institution- of- slavery-defending Confederacy's Confederate flag really represents. 

It is more than just the Confederate flag in question here. 

Stay tuned... the Confederate leaders were not ashamed to write down their thoughts. I will be sharing them with you. Maybe there are many healing by "forgiving," but we the people must never forget. 





Tuesday, November 20, 2012

Maine Republican chairman questions black voters | The Portland Press Herald / Maine Sunday Telegram

Wake Up Today, With Your Mind on  Freedom

 by Victoria Mares


Many of us in Maine woke up post-election to read Portland Press Herald headlines suggesting that "Black" people had just popped up overnight in Maine to invade communities and vote.

"Maine Republican Party Chairman Charlie Webster is once again alleging possible voting irregularities, this time claiming that groups of unknown black people showed up in some rural towns to vote on Election Day."    


 Black people have been in Maine since the 1600's, even though its supposed have been the whitest state in the nation in reports made within the last few years.  However, people of color have been joining the descendants of  1600's Maine residents for well over 200 years. Within the last 25 years, wars and conflict as well as natural disasters have brought others to Maine looking for a place to have a life and perhaps raise children with a better future than violent conflict.  On one hand, people of color arriving in Maine have quickly had the "black" experience of prejudice, discrimination, even violence that people of African heritage and others judged by hue and accents have experienced over generations.  On the other hand, whether we got here a few centuries ago or yesterday, the challenges have been constant,but we have made our free and open space in a country promising freedom and democracy.  Within the last 25 years, I have lived in Maine and worked with over a hundred new immigrant families and their children from African and Asian countries. Within that quarter century I have made friends with so many warm and welcoming families. I can name the mothers and fathers  that took on their life challenges, worked on helping their families, found small jobs here and there and kept going to school. Sometimes it was just English classes, while others went to job training, even college. They met their economic challenges as people have done throughout American history, trying to make a place for themselves in a strange country.

My friend Zewdu became a widow and had to get on the fast track to English skills, navigating the teenage lives of her children and working on her English and business skills.  She invited me to
her home for a celebration party with other new American voters, after Bush lost to Gore...which never happened of course. We heard one of her neighbors say, " I had a dream that an African will save America."
Zewdu still had her van to ferry her friends and neighbors to the polls when President Obama was first  elected. I rushed to get her between her English classes so we could watch big screen TV at a local community center as Barack Obama was sworn in as President of the United States. For that election  3 of her children were of voting age. We had watched two of them graduate from college. In the 2008 election, all around the neighborhoods where I had made so many friends, new voters, young adults that I had known as children had voted for president.  Multiply this by the hundreds of  new Americans of African heritage and those whose families have been citizens  for generations, and you have hundreds of new and "old" American voters.  These voters are savvy and excited to participate in their country, even with its challenges.

Those new voters of African heritage, especially the young adults, work together with their own neighborhood community organizations,  as well as with  people of other colors and countries of origin and ."white" friends, colleagues and neighbors s to get out the vote,   Teachers, lawyers, advocates, healthcare workers, entrepreneurs, laborers of many colors and backgrounds  would like to stay in Maine and raise families. Many have moved on, especially when their lives and livelihoods have been affected by the collective outcomes of thinking like that of  Webster.. leaders in public and private sectors who would prefer to continue pretending that people of color are invisible in Maine.

Well, folks of each and every color, Charlie has given us a wake-up call. If we haven't been involved in electing our Local leaders, we had better get busy.  Charlie was just saying what too many think. Maine cannot afford this kind of leadership.  Resources, energy, education, intelligence, ability, love and caring...that is what Maine stands to lose if the Charlie disease continues to survive. School boards, county, village and city governments need participation by people that expect to move forward and keep Maine alive and beginning to thrive in a world-society. As every  vote was important in this 2012 presidential election, every vote is important at the local and state levels. Speak up, act or be left on an invisible field of non-existing people.

It took too long to get here. America's progress in Civil Rights and Equal Justice came on the backs and lives of adults and children who took up the battle and moved this country closer to its founding principles. Don't turn back now.

A  friend, Dorothy Oliver,http://www.legacy.com/obituaries/nytimes/obituary.aspx?pid=161080730#fbLoggedOut who died on election day before she could vote for President Obama, spent much of her adult 78 years, working fervently to keep Civil Rights progress from sliding backward. She devoted a generous slice of her life to the League of Women Voters, first in the Philadelphia area and finally in New Jersey. She led statewide campaigns and even took on state leadership roles as president and chief financial officer. But always, you could find her talking to old and young, insisting on what was right for her family and for anyone needing her advocacy.  Like so many voters' rights advocates that do not make major headlines daily,she was a quiet drum major for justice and voters rights,  These are the drum majors that keep our democracy functioning.  Democracy is not a Spectator Sport, she would remind you. I am reminding you, freedom is not free. Give it some of your life. Singer John Legend's video reminds us what freedom and voting rights have cost over the years:

http://www.youtube.com/embed/0pOVElQFNMs?list=PL2-HQN2zWEJ1aYryixZU54Cf6xVfKRFt0&hl=en_US


Maine Republican Party Chairman Charlie Webster is once again alleging possible voting irregularities, this time claiming that groups of unknown black people showed up in some rural towns to vote on Election Day.
Webster made the claim in a wide-ranging, post-election interview this week with Don Carrigan of WCSH-TV.
"In some parts of rural Maine, there were dozens, dozens of black people who came in and voted on Election Day," he said. "Everybody has a right to vote, but nobody in (these) towns knows anyone who's black. How did that happen? I don't know. We're going to find out."
When Carrigan pressed Webster on where it happened, Webster provided no specifics or proof of his claims, but said the party would investigate further.
When asked about the issue in an interview Wednesday with the Portland Press Herald, Webster again refused to provide specifics.



Maine Republican chairman questions black voters | The Portland Press Herald / Maine Sunday Telegram

Heritage In Maine: Portland Freedom Trail: Sign Posts to the Past

Heritage In Maine: Portland Freedom Trail: Sign Posts to the Past